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尚博思中英文POS收银系统｜连锁店管理软件｜会员与库存管理解決方案

一站式智能零售管理，深度挖掘大數據價值，
全面提升品牌競爭力，有效降低運營成本

尚博思中英文POS收银系统｜连锁店管理软件｜会员与库存管理解決方案

一站式智能零售管理，深度挖掘大數據價值，
全面提升品牌競爭力，有效降低運營成本

尚博思中英文POS收银系统｜连锁店管理软件｜会员与库存管理解決方案

一站式智能零售管理，深度挖掘大數據價值，
全面提升品牌競爭力，有效降低運營成本

尚博思中英文POS收银系统｜连锁店管理软件｜会员与库存管理解決方案

一站式智能零售管理，深度挖掘大數據價值，
全面提升品牌競爭力，有效降低運營成本

熱門案例

首頁 > 案例 > 賦能免稅店-尚博思英文pos收銀系統

賦能免稅店-尚博思英文pos收銀系統

發布時間：2024-10-25閱讀次數：539

背景介紹

隨著全球旅遊業的複蘇，免稅店作爲旅遊購物的重要場所，其銷售模式和顧客體驗的提升顯得尤爲重要。尚博思收銀系統憑借其多幣種結算、快速支付和智能化管理等優勢，成爲了許多免稅店的首選解決方案。

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案例概述

客戶背景

本案例涉及一艘跨國輪船，船上設有免稅店和多個餐飲店，年銷售額約爲300萬美元。由于顧客來自不同國家，支付方式複雜且需求多樣，商家需要靈活應對各種幣種和支付方式。

需求分析

多幣種結算：客戶希望能夠接受多種貨幣，以滿足來自全球各地的旅客需求。
快速結算：旅客通常時間有限，需要快速便捷的支付體驗。
庫存管理：需要實時監控庫存，避免缺貨和積壓。
個性化服務：希望能記錄顧客偏好，提供定制化的用餐和購物體驗。

解決方案

選擇尚博思收銀系統，系統的主要功能包括：

多幣種支持：系統能夠自動識別顧客選擇的貨幣，並進行實時彙率轉換，確保顧客能以最便捷的方式完成支付。
高效結算流程：采用觸摸屏操作界面，結合二維碼支付等多種支付方式，大幅縮短結算時間，提升顧客滿意度。
實時庫存管理：系統能夠實時更新庫存信息，確保熱門商品及時補貨。
數據分析與個性化服務：系統提供銷售數據分析，幫助店員了解顧客偏好，提供個性化推薦。

實施效果

在實施尚博思收銀系統後，船上的免稅店和餐飲店的運營數據顯著提升：

結算時間縮短：結算時間平均縮短了40%，從原來的6分鍾降低至3.5分鍾，極大提升了顧客的購物和用餐體驗。
多幣種交易比例提高：多幣種支付的交易比例從25%提升至65%，吸引了更多國際顧客。
庫存周轉率提升：通過實時庫存管理，庫存周轉率提高了15%，減少了積壓成本。
銷售額增長：實施後的前三個月內，銷售額增長了18%，實現了270萬美元的新增收入。

顧客反饋

顧客對輪船上的購物與用餐體驗表示滿意，尤其在支付過程中的便利性和高效性獲得了高度評價。一位來自亞洲的旅客表示：“在這裏購物和用餐非常方便，能用我的貨幣支付讓我覺得更貼心！”

尚博思收銀系統在跨國輪船上的免稅店與餐飲店的成功應用，不僅提升了顧客體驗，還幫助商家實現了更高的運營效率和銷售額。隨著郵輪旅遊的不斷發展，尚博思收銀系統將繼續發揮其優勢，助力這些商家在全球競爭中立于不敗之地。

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産品行業分類

茶飲吧/咖啡店POS收銀系統

母嬰/玩具店收銀系統

書店/書城POS收銀系統

飾品/禮品店收銀系統

批零兼營POS收銀系統

服裝連鎖店收銀系統

美容美發POS收銀系統

寵物店POS收銀系統

超市/便利店收銀系統
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And then there was the Clockwork man—something else to think about, to be wondered at. 114 We may, indeed, fairly ask what guarantee against wrong-doing of any kind could be supplied by a system which made the supreme good of each individual consist in his immunity from pain and fear, except that very pain or fear which he was above all things to avoid? The wise man might reasonably give his assent to enactments intended for the common good of all men, including himself among the number; but when his concrete interest as a private citizen came into collision with his abstract interests as a social unit, one does not see how the quarrel was to be decided on Epicurean principles, except by striking a balance between the pains respectively resulting from justice and injustice. Here, Epicurus, in his anxiety to show that hedonism, rightly understood, led to the same results as the accepted systems of morality, over-estimated the policy of honesty. There are cases in which the wrong-doer may count on immunity from danger with more confidence than when entering on such ordinary enterprises as a sea-voyage or a commercial speculation; there are even cases where a single crime might free him from what else would be a lifelong dread. And, at worst, he can fall back on the Epicurean arguments proving that neither physical pain nor death is to be feared, while the threats of divine vengeance are a baseless dream.147 This analogy with subsequent developments is aided, so far as it goes, by the admixture of a certain Platonic element with Virgil’s Stoicism, shown chiefly by the references to an antenatal existence of the soul, introduced for the purpose of bringing Rome’s future heroes on the scene. This, however, is the last example of an attempt on the part of a Roman writer to combine Plato’s teaching with Stoicism.286 At a time when the Romans were more conscious of their literary dependence on Greece than was the case after the Augustan age had reached its zenith, they were probably drawn by the beauty of its literary form to study a system which could otherwise interest them but little. Thus, not only is Cicero full of admiration for Plato—as, indeed, might be expected with so highly cultivated a disciple of the Academy—but Cato, according to the well-known story, spent his last hours reading and re-reading the Phaedo; and his nephew Brutus also occupied an intermediate position between the Old Academy and the Porch. The Roman love of simplification and archaism induced subsequent thinkers either to let Platonism drop altogether, or to study those elements in which it differed from the pure naturalistic doctrine under their Pythagorean form. It may even be doubted whether Virgil’s psychology is not derived from Pythagoras rather than from Plato; Ovid, so far as he philosophises at all, is unquestionably a follower of the former;287 and in the moral teaching of the Sextii, who flourished under Augustus, Pythagorean principles are blended with Stoicism.288 It is another manifestation of the same effort to grasp every Greek doctrine by its roots, that Horace should proclaim himself the disciple of Aristippus rather than of Epicurus.289 Even he, however, feels183 himself drawn with advancing years towards the nobler faith which was now carrying all before it.290 But when Neo-Platonism, as a literature and a system, had given way to the original authorities from which it was derived, its influence did not, on that account, cease to be felt. In particular, Plotinus gave currency to a certain interpretation of Plato’s teaching which has been universally352 accepted until a comparatively recent period, perhaps one may say until the time of Schleiermacher. We have seen how many elements of Platonism he left out of sight; and, thanks to his example, followed as it naturally was by Catholic theologians, the world was content to leave them out of sight as well. The charming disciple of Socrates whom we all know and love—the literary and dramatic artist, the brilliant parodist, the sceptical railleur from the shafts of whose irony even his own theories are not safe, the penetrating observer of human life, the far-seeing critic and reformer of social institutions—is a discovery of modern scholarship. Not as such did the master of idealism appear to Marsilio Ficino and Michael Angelo, to Lady Jane Grey and Cudworth and Henry More, to Berkeley and Hume and Thomas Taylor, to all the great English poets from Spenser to Shelley; not as such does he now appear to popular imagination; but as a mystical enthusiast, a dreamer of dreams which, whether they be realised or not in some far-off sphere, are, at any rate, out of relation to the world of sensuous experience and everyday life. So absolute, indeed, is the reaction from this view that we are in danger of rushing to the contrary extreme, of forgetting what elements of truth the Plotinian interpretation contained, and substituting for it an interpretation still more one-sided, still more inadequate to express the scope and splendour of Plato’s thoughts. Plato believed in truth and right and purity, believed in them still more profoundly than Plotinus; and his was a more effectual faith precisely because he did not share the sterile optimism of his Alexandrian disciple, but worked and watched for the realisation of what, as yet, had never been realised.523 “Somebody’s overboard!” So did Sandy. “Yes!” cried Whiteside Everdail—as they now learned his name was—“I grew up hating Atley Everdail’s family. I enlisted in the flying corps, got into his esquadrille, made a buddy of him, won his trust! The Jacobites were in ecstasies at this new phase of their old enterprise. By Charles's adhesion, their scheme was stripped of all those prejudices which had insured its ruin with the English. It had no longer the unpopular aspect of a French invasion; it was no longer headed by a Popish but a Protestant leader; it was no longer consigned to an untried or doubtful general, but to one of the most victorious monarchs living, who came as a Protestant to call on a Protestant nation to receive their rightful king. Money was not wanting. Spain remitted to Baron Spaar a million of livres for the expedition, and the Court of the Pretender offered sixty thousand pounds. If the French had been by no means successful in Germany, they had been much less so in other quarters of the globe. In the East Indies we had taken Pondicherry, their chief settlement, from them, and thus remained masters of the whole coast of Coromandel, and of the entire trade with India. In the West Indies, the French had been fortifying Dominica, contrary to treaty, and Lord Rollo and Sir James Douglas were sent thither, and speedily reduced it. France, indeed, was now fast sinking in exhaustion. 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